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Overzicht van het onderwerp

  • Making story together. Gathering, sharing and representing narratives

    • Introduction 

      In this module we will explore several artistic exercices, tools,and instruments to represent stories and share them with others. We will delve deeper into the use of video, photo, creative writing and visual arts. This list of artistic expressions is not exhaustive and you may add your own activities in other fields such as theatre, dance, music, poetry etc. Most important is that the material you work with fits you and of course the group or community you work with.

    • Why

      In present-day communication society (Castells), stories are fundamental resources for data mining, fuelling platform economy and publicity and influencing on the internet. AI technology such as chatGPT also use available data to make compiled stories instantly as you wish. Thus providing the world with compiled, generated and technocratic stories. Developing awareness of these developments brings us literary work on the common representations of narratives. To make new common stories together by using based on arts-based interventions. 

      Storytelling is not only about telling your own stories but it is also about listening. It is a fundamentally reciprocal practice involving human interaction. It is a profoundly social and cultural activity, in which people express their inner world and points of view.

      Working by yourself yet also together promotes equality, empathy, trust and shared responsibility and engage conversations. Based on this common process instead of copy pasting generated stories you work on the shared stories and shared experience of people.

      This shared making process of representing narratives in itself challenge participants not only to reflect upon their own story and lived experience, but also to mirror them with experiences of others.

    • How
      In module one, you learnt how to tell your own story to find your own personal voice. You learnt about the storytelling as a technique to made your own digital story in a small video. 
      In module two we will work on different creative processes to not only make your own story but also to make stories together based on the invidivual stories present. 
      We invite you to working together, visualizing stories, different perspectives and viewpoints, discovering  the representations of others with regard to a common theme or context. This approach gives deeper insight in the multiple experiences and perspectives people have. Making these stories together and sharing them creates resonance and commonality between participants. 

      Individual stories thus become a shared and new common story around an event, to prospect needs and ideas, evaluate past events and experiences, make new plans and ideas for the future. This all together is part of narrative accountability in professional practice. These interventions contribute to the realization of common ground for shared meaning and learning by exploring the diversity of viewpoints and ideas. By telling them, showing them and sharing them and having fun, people may find new ideas. That will be fundamental for the future, building trust, equal powerrelations and foremost positive energy to shape new future ideas and projects together.

    • Working with pictures: Photo Voice

      In this section, we will work on the use of photos as fragments of everyday experience and traces of memory on the one hand and sense-making. In this section, we will explore the force of pictures and the way we can use them as both serious and fun elements to literally represent the themes/ jargon words we need to be accountable for in our organizations. 

      How can terms such as inclusion, exclusion, and other social issues we used to show that we do them as NGOs and policy organizations? We will invite you to our train-the-trainer session, helping you to find out for yourself how to, relate to the notion of Inclusion, to visualize inclusion. And how can we use these pictures?

       

      Working with visual art and Drawing techniques 

      In thi section , we will even get further into the use of representation narratives, through visual art. We will get into two aspects of art: 

      We look at art and analyse it through Visual Thinking Strategies and link art to our own lives and work. We will introduce automatic drawing to discover the discomfort and fear while representing images of the other. Our inner critic represents incorporated rules of what is right and wrong and what is beautiful or ugly. 

      How can Visual Thinking Strategies and automatic drawing help us face our fears and create an occasional community based on what matters to us as individuals and as a group?

       

      Working with imagination: Creative Writing 

      In this section , we are introducing the strength of creative writing. This intervention is used to bring all present representations in the community of participants. There is no right or wrong. All participants contribute with what they know, represent, imagine.

  • Section 1: Working with pictures

    • Working with pictures

      In this section, we will work on the use of photos as fragments of everyday experience and traces of memory on the one hand and sense-making. In this section, we will explore the force of pictures and the way we can use them as both serious and fun elements to literally represent the themes/ jargon words we need to be accountable for in our organizations. 

    • Why use photos for narrative accountability?

      Photos thus have strong evocative capacities as they trigger our memories and also our capacity for empathy and identification with others. A conversation about a shared event using pictures helps to find out about different experiences and perspectives on the same event. Photos induce storytelling and sensemaking because the image helps to reconstruct the story of our personal past experiences of a shared event. They represent traces of our lives, situations and events, we experiences in presence and in relation to others. Thus photos are not only traces of our own experiences but can also be traces of commonness about sharing, meeting, friendship and learning. 

      To develop practices of narrative accountability, we developed a couple of workforms with pictures to engage conversation between people based on a shared event or topic but telling their own stories of lived experience. The pictures and related stories can be used as visual material for further accountability purposes, making reports, and presenting presentations: insightful material about the state and development of projects from an experiential perspective.

      You can use photo elicitation and photovoice to get acquainted, as a warming up, a welcome, or a teaser in a training. Pictures can also engage conversations about experiences of past activities. Pictures can also be used purposefully to construct reflection about a certain topic, discovery of the environment, or development of the social imaginary by introducing another lense of observation of the city, for instance.

    •  

      Photo elicitation. About triggering memory and unlocking stories of lived experience

       

      In photo elication techniques, the organizer of the session prepares a set of pictures related to a topic about which they would like to gather stories or information of a variety of participants.

      The set of pictures are shown to one person or to a group.

      Individual: If you are interested to use the set of pictures to engage a personal interview or conversation with one person about a particular question related to for instance:

      -       the neighbourhood they live in;

      -       the school they attend

      -       the exhibition they visited

      -       the care they received in hospital

      -       the help they received at public service desk.

      You may start the invidiual conversation by asking: “Please chose a picture that best corresponds to your experience with [add topic]” .

      After the moment that the person has chosen the picture you may ask: ‘Why did you chose this picture out of all these pictures?’  And then the person starts to tell his or her story, related to the picture. You may ask some additional questions or have them chose another picture and talk about that.

      Working like this helps you to get an idea about the representations and points of view people have around a topic. It also gives you the opportunity to check your own representations and stereotypical thinking. In fact, you made a choice while making the photoseries based on your own ideas, agenda or prejudice with regard to a specific place, activity or group of people. It may surprise you that people will chose different images than you expect.

      Group activity. Using elicitation techniques in a group help you to get a quickscan of different view points of people in the room about a certain common experience, topic, question.

    • Photovoice. Representing concepts and criteria for evaluation, impact and accountability purposes
      Completion requirements
      Pictures can also be used to work actively on the direct factual observations people may have and representations that may stem from that. The trainer or researcher is not going to present a set of pictures but participants will make the pictures by using their own portable devices, such as smartphone or ipad. 

      This activity can be done in a group of people who will collect their own pictures related to a question asked before by the trainer, teacher, researcher. People are asked in a certain lapse of time, this maybe one or two hours, but it may also be a week to collect stories about the food they eat during one week, about their recreative activities during the week, about their living environment and significant places or people. 

      The photo voice method gives people a direct voice and permits them to determine the direction of an interview, or to participate and diminishing power relations between people involved in the project. The photovoice method helps people to look, to observe consciously their living and working environment and reflect by themselves and together upon the meaning of activities and terms

    • Material needed

      Pens

      A6 postcard size cards

      A large set of images, picturing art works or being photographs collected in newspapers or magazines or self made.

      Photo camera (smartphone or I pad) to have participants make their own pictures

       

      A digital e-wall for instance https://miro.com or https://padlet.com

      to be able to collect the pictures you made and to share them and analyse them together.

       

      Who: Ideally all stakeholders involved in a project. A teacher can use it for educational purposes, a manager can use it to reflect with a team about a topic, etc. 

      What Photo voice training? How can we represent words and narratives in images, learn from them and mobilise them for accountability purposes?

      Example: In the NACCS project, we agreed to search the city for situations that represent (aka include) inclusion. We divided all participants into groups, mixing local Kids of Amsterdam trainees with partners from different countries.

      Why: This training helps us reflect upon the terms and topics we need to be accountable for and visualize them. Often, these words, concepts, or ideas are jargon words or policy words and conceptual. Policymakers, managers, workers, citizens, and the people the project is meant for do not always have the same perception of a topic. Visualizing helps us understand the complexity of some of the accountability purposes we need to respond to. 

      Photos help us to reconstruct our memories of past experiences, share points of view and represent narratives in words and images. 

  • Section 2: Working with visual art and Drawing techniques

    • Introduction

      Using visual arts in storytelling helps to find in yourself and in the group new viewpoints and interpretations on difficult questions or complex situations or disagreements you wish to address. Expressing and visualizing inner worlds by literary making sense of them in an individual or collective artwork, opens new pathways for exchanging narratives and common understanding. Making art together helps to divert thinking and focus on the present. Making art together helps to slow down, to listen, to contemplate and meditate. This stimulates the emergence of creative flow and resonance, within yourself and in a group. Thus, through collective art making a setting is created to connect with others on a deeper level, engage conversations about life, things that occupy your mind and find ways to express things together. Silence, listening, thoughtful expression, making space in the noise of never-ending news and messages.

      Making together induces narratives. It creates space for narrative accountability practices, through slow conversations from heart to heart while drawing, painting, sewing, sawing, weaving, molding, carving or hammering. To the heart of the matter, visualizing the magic of togetherness and shared values. Presenting individual art pieces together or as collective art, or making a community art piece together, is a common journey, where all participants leave a trace, a part of their story. In one common piece differences are made visible. Common work, composed by different hands, different views, different styles, different colours.

       

      Hereafter we will offer you a series of maker’s activities, mostly based on the art traditions of experimental art related to automatism, expressionism, surrealism. Their perception on art is inclusive and based on experiment, fantasy, expression of emotions about life itself. Rather than performing perfect art techniques, artists work on personal inward perception of reality based on spontaneity and self expression of emotions, personal views, dreams, nightmares, folktales.

      Automatism in art has been developed by artists related to the Surrealist Movement. In the Manifesto on surrealism, André Breton defined surrealism as … pure psychic automatism ... the dictation of thought in the absence of all control exercised by reason and outside all moral or aesthetic concerns.

      Automatic drawing for instance is  aiming at drawing without intervening consciously to guide the hand. Like the automatic writing techniques, automatic drawing has a strong influence on expressing your own authentic inner world and therefore is very interesting to use for storytelling - and narrative accountability purposes as an ignite activity, to build confidence in a short time and they will find freedom for expressing one’s voices and perspectives from within. and so that in the making process people feel the resonance of commoning and togetherness.

      Max Ernst, a surrealist visual artist would also develop techniques such as Frottage (rubbing), grattage (scraping) and collage techniques. All are related to spontaneity, use of materials at hand and to experiment what happens, when rubbing with a pencil on piece of paper to get the print of a coin, of branches and stones outside to grasp the texture of things. Instead of painting with brushes, he would scrape the paint of, with the backside of the brush or with the painter’s knife. (See picture)

      ãSandra Geelhoed (2003), gouache on paper

      Rubbing can be defined as a fun and tactile way to discover surroundings of the neighbourhood. And collage are interesting practices to get people involved through art while using materials from everyday circumstances. (for more information look at this website of Tate.

      Also Cobra Artists worked as of 1948 in an experimental way with different materials. Back to the basics of materiality, colours (red, yellow, blue), craftsmanship, folktales and children’s art were a source of inspiration to these artists. They made a manifesto, underlining that they would like to contribute to reconstruction of the world after World War II through imagination, fantasy and play. Giving back colour to a world in ruins, painting the world from an inner drive: dreams, stories, fantasy, spontaneous and free from any (art) convention.

      Karel Appel underlines how art practice can contribute to expression of experience and therefore tell a story: “My paint is like a rocket, which describes its own space. I try to make the impossible possible. What is happening I cannot foresee, it is a surprise. Painting, like passion, is an emotion full of truth and rings a living sound, like the roar coming from the lion's breast. To paint is to destroy what preceded. I never try to make a painting, but a chunk of life. It is a scream. It is a night. It is like a child. It is a tiger behind bars”. For more information look at website of Museum Cobra (https://cobra-museum.nl/?lang=en)

      Using visual art methods should preferably be combined with looking at art works before starting to make art and do collective exercices with art tools. We had the opportunity to work in Museum Cobra for a day, to discover and develop some of the tools beneath. Thanks for Museum Cobra (https://cobra-museum.nl/?lang=en) in Amstelveen to receive us and letting us experiment with a tour, workshops and interventions.

    • Automatic Drawing: Theory and Technique

      Automatism in art has been developed by artists related to the Surrealist Movement. 

      In the Manifesto on surrealism, André Breton defined surrealism as … pure psychic automatism ... the dictation of thought in the absence of all control exercised by reason and outside all moral or aesthetic concerns.

    •  Automatic drawing in art is related aiming at drawing without intervening consciously to guide the hand. Like the automatic writing techniques, automatic drawing has a strong influence on expressing your own authentic inner world and therefore is very interesting to use for storytelling and narrative accountability purposes as a starter or as a way to build confidence and finding freedom for expressing one’s voices and perspectives from within.

       

      Max Ernst, a surrealist visual artist would also develop techniques such as Frottage (rubbing), grattage (scraping) and develop practices of collage. We will get into these practices which are all related to spontaneity, use of materials at hand and experimental art work. Rubbing can be defined as a fun and tactile way to discover surroundings of the neighbourhood. And grattage and collage are interesting practices to get people involved through art in their own practices.

      Also Cobra Artists worked as of 1948 in an experimental way with different materials. Back to the basics of materiality, colours (red, yellow, blue), craftsmanship, folktales and children’s art were a source of inspiration to these artists. They made a manifesto, underlining that they would like to contribute to reconstruction of the world after World War II through imagination, fantasy and play. Giving back colour to a world in ruins, painting the world from an inner drive: dreams, stories, fantasy, spontaneous and free from any (art) convention.

      Karel Appel underlines how art practice can contribute to expression of experience and therefore tell a story: “My paint is like a rocket, which describes its own space. I try to make the impossible possible. What is happening I cannot foresee, it is a surprise. Painting, like passion, is an emotion full of truth and rings a living sound, like the roar coming from the lion's breast. To paint is to destroy what preceded. I never try to make a painting, but a chunk of life. It is a scream. It is a night. It is like a child. It is a tiger behind bars”.

       Using visual art methods should be combined with observing art first. It is interesting to study and look at some art works before doing the drawing and painting exercices. Thanks for Museum Cobra in Amstelveen for receiving us and letting us experiment with different workshops and interventions.

       

      Automatic Drawing

      Automatic drawing is a method of art making in which the artist suppresses conscious control over the making process.

    • Material

      You may chose your own material such as, oilpastel, pencils or pens. If you wish to work with ink, which is really fun, you also need brushes and water. A4 or A3 drawing or watercolor paper, at 120 to 160g thickness. You may also use canvas or cardboard, depending on chosen material.


    • Use a tool that you enjoy. It might make a nice clean line or move smoothly across the page. What it is let it feel good to use.

      Consider taping the paper down to table you work on with painters tape. It is easier to stay in a flow state, not thinking about the paper to slip.

    • How 

      It is up to you to pick a topic to work on. You may work on making landscapes and use childhood memories to draw them.

       

      An automatic portrait

      Divide group in subgroups of 4 people. Each group of 4 has 4 different pots of ink colours on the table and 4 brushes. 2 pairs are facing eachother.

      All have a piece of paper in front of them and one pot of ink.

      They are proposed to make a portrait of the person in front of them in 4 rounds.

      Before starting ask all of them whether they are comfortable, have a look at the face of the person in front. Do not tell them that they are going to work

    • Round 1. Particpants all take one colour. Participants may only look at the person in front and may not look on their paper while drawing. They need to draw blindly. People will stress out. Set the timer on 2 minutes. 

    •  

      Round 2. Participants pass on their colour to their neighbour. Participants may now continue drawing the portrait, they may look, adapt the drawing. Timer 3 minutes.

    • Round 3. Participants pass on their colour to their neighbour. They may continue the painting by looking adapting. Timer on 3 minutes 

    • Round 4. Participants pass on the last colour to their neighbour. This last round they may again not look at the paper only look at the person in front and finish up the portrait. Timer on 1 or 2 minutes.

      Above art works are made in workshop  at Museum Cobra in September 2023.

    • Round 5. Look at the pictures together and talk about how they felt while doing it. After the exercice you may have a conversation about control and letting go, about developing inner freedom and confidence to express what is in your heart.

      After this exercice, the admosphere is free and you may have conversations about difficult topics in the team or in the group. This exercice will induce narratives and stories stimulate genuine conversations between group members.

      The trainer will ask permission to register common sense making session, and then make a new and common story out of the input.

    • Other forms of art.

  • Section 3: Working with imagination: Creative Writing

    • 1.    Introduction Theory
      For this section, we got inspired by the work of Nathalie Goldberg. She published a groundbreaking book called Writing down the bones. Freeing the writer within.(Shambhala, 1986). From the backover of her handbook we can read the following: With insight, humor, and practicality, Natalie Goldberg inspires writers and would-be writers to take the leap into writing skillfully and creatively. She offers suggestions, encouragement, and solid advice on many aspects of the writer's craft: on writing from "first thoughts" (keep your hand moving, don't cross out, just get it on paper), on listening (writing is ninety percent listening; the deeper you listen, the better you write), on using verbs (verbs provide the energy of the sentence), on overcoming doubts (doubt is torture; don't listen to it)—even on choosing a restaurant in which to write. Goldberg sees writing as a practice that helps writers comprehend the value of their lives. 
      Automatic writing practice as taught by Natalie Goldberg, helps people to connect with their thoughts and feelings spontaneously. It is not about writing everything right, but it is about catching some images from the stream of thoughts that occupies our inner world. The inner critic is silenced so that genuine feelings and viewpoints can find their ways out. We could call this type of writing soulful, straight from the hart. writing

      Another inspiring writer is Svetlana Alechievich a Belarusian journalist, essayist and oral historian, who writes in Russian. She was awarded the 2015 Nobel Prize for literature “for her polyphonic writings, a monument to suffering and courage in our time”. Inspired by the Bielorussian writer Adamovitch, who invented the collective novel also called the “novel-oratorio,” or the “novel- evidence.” In fact in this type of novel people’s lived experiences are material for composing a novel. In fact, it is “about people talking about themselves” and thus it becomes an “epic chorus”. (Adamovitch). 

      This is how I hear and see the world – as a chorus of individual voices and a collage of everyday details. This is how my eye and ear function. In this way all my mental and emotional potential is realized to the full. In this way I can be simultaneously a writer, reporter, sociologist, psychologist and preacher. Svetlana Alechievich

       

      Instead of inventing, imagining as an individual writer, Alexievich strives for expressing and honoring the real lives of people. 
       “I’ve been searching for a literary method that would allow the closest possible approximation to real life. Reality has always attracted me like a magnet, it tortured and hypnotized me, I wanted to capture it on paper. So I immediately appropriated this genre of actual human voices and confessions, witness evidences and documents. 
      The writer becomes a witness of past experience, giving voice to people who are not heard. 
      She seeks to show the story of humanity, not in distant big and invented novel but in the life story of ordinary people. “Today when man and the world have become so multifaceted and diversified, when we finally realized how mysterious and unfathomable man really is, a story of one life, or rather the documentary evidence of this story, brings us closest to reality.” 

    • A4 Paper. You may use coloured paper for the nice sharing effect. 
      Pens
      Timer
      Sticky notes
      Flipover paper

      For the Trainer. The workshop can deal with many topics and themes. You need to find a trigger word that helps people to associate in debth. So a word that has a metaphoric meaning, or has homonymes can be helpful. In the NACCS project we used the word Voice. As we work on narratives, on community development. Voice is an interesting word to associate and imagine a story and view point. 

      Step 1. preparation
      Invite participants to the creative writing session by introducing a theme that matters to the participants, based on theory above. 
      I would like to invite you to a 10 minute session of freewriting. This means writing for 10 minutes in one flow. I will give you one word, one word that triggers your imagination and your own associative mind.
      Provide all participants with a piece of A4 paper. It is nice to use colored A4. You let people chose the colour that fits them. For the trainer, the moment of choice of colored paper offers opportunity for small talk and building a relation with each of the participants. In this way, in a relatively short time, with the fun aspect of colored paper, the trainer may create a safe and playful environment. This is fundamental, as free writing often represents also discomfort and a feeling of incompetence. 
      Step 2: The assignment and trigger word
      When all people have a piece of coloured paper the trainer invites participants to start the actual autonmatic writing session. 


      “Dear participants, Take your coloured paper and fold it in two. This will be your booklet for your story. The assignment will start with a trigger word, that helps you to enter your innerworld. It helps you to write from the heart and dive into your own intuitive, associative and imaginative mind. 
      Write down this word on the cover, the word that triggers your imagination, captured in words that come from your heart. The only rule is that you need to continue writing. Keep your hand moving and your pen is constantly writing. Do not scratch anything out, do not correct grammar or spelling. This exercice is about freeing the story, ideas, from within. If you do not know, or you are stuck, just continue and write that down. Follow the thread of your thoughts. Continue writing even if a little inner voice says that you cannot. Concentrate on your own line of thoughts, do not listen to side noise in the room. Do not talk to neighbours… We are about to start the exercice now.
      Trainer should use a soft voice now, to help people feel comfortable and relaxed. 
      Close your eyes. 
      Check, are you sitting comfortably? Put your feet steady on the floor, to feel grounded.
      Stretch your back. Relax. 
      Take a deep breath. Breath in… and… breath out. 
      This word helps you entering the wonderful inner world of your imagination and association. Mention now the Trigger Word. 
      You have 10 minutes.  Time starts now. 
      The trainer puts the timer at exactly 10 minutes. Trainer can also work on his or her own story, but keeps also in mind that people actually write down a narrative and not only words. 
      https://padlet.com/YellowHatJack/naccs-cyprus-training-le-porte-voix-creative-writing-


      10 minutes automatic writing…

      Step 3. After 10 minutes the alarmclock goes of Trainer says: 
      Time is up! Please put down your pens and pencils. If you are not ready, no problem. This is what it is. 
      The trainer asks permission to do a workform of sharing the written stories in smaller groups (maximum 4 persons). Each participant reads the story of one other person or if there is time enough, all read the story of others. 
      Participants will get two questions to work with: 
      1)    What are the similarities and differences between te stories? Chose at least one of two interesting quotes. 
      2)    How did you appreciate doing the exercice? How did the writing go? What about your inner critic? 

      Step 4. Comparing the content. 
      Read each others story. Read one story of one group member. Write down on sticky notes what the story is about. How did the person interpret the trigger word? What type of story did they write? What interesting lines, quotes. What words/lines charactirze the text? Put findings on a flip over paper.
      Discuss. What are similarities and differences in stories related to the Trigger Word? The group discusses, writes down.  What are interesting lines? 

      Step 5 Comparing the process . 
      -How did you cope with the writing process? Was it easy? Did you get the flow? Write down on sticky notes, what the exercice meant to you. 
      Discuss with others and stick your findings to a wallpaper. What are individual and collective experiences of participants?
      Discuss this. In the smaller groups. And put sticky notes on a big flip over. 

      Step 6. Common spoken word based on your stories
      The little groups get a new assignment. Now that you did the analysis. Please write a new story, a scene, a poem, a spoken word text or essay together, based on your stories and write a 3 minutes spoken word. It may be poetry, spoken word, theatre scene, but also just a collective statement or manifesto.
       

      Step 7. Perform spoken words. In plenary. 
      All groups perform their spoken word story. Participants are all listening. No comments are given. 


      Step 8. Common sensemaking and discussion
      Each group tells about the similarities and differences in the stories and about the process. What can we learn from this exercice? 
      Sticky notes are analysed and put on a flipover. What can we make out of this story analysis? How do people relate to the common theme, triggered by a trigger word (in NACCS case; voices)? 
      What do we learn from personal story construction and interpretation of words and images in a spoken word? 

    • SECTION 3 Use for narrative accountability

      The trainer asks permission to participants to collect their stories, a video of the performances. These stories can be used for narrative accountability purposes. All perspectives on the notion of Trigger word will be used as data for a new common story about the trigger word and carefully transformed in a new and common narrative account. The analysis of the stories are a first way of data analysis about the present knowledge of a topic that matters to the group.

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